White slavery in Judaism

"I own you, you are my property"

rabbis_after_sex.jpg (14913 bytes)
Thriving prostitution with blonde Russian girls as a "national institution." Customers who even include rabbis riding bicycles to the whore houses. A good percentage of the customers - or Johns, in the lingo - are ultra-Orthodox Jews, pious men whose lives are guided by Halachah (religious law)


 
 
The following excerpt is taken from the chapter on "White Slavery" in David Duke's autobiography "My Awakening" (Free Speech Press: Covington LA, 1998. pp. 352-355), and it comes amply referenced:
Rabbis after third round in local whore house
In his book "Prostitution and Prejudice", Jewish historian Edward Bristow writes about the world prostitution network and clearly shows the prominent Jewish role. [704, 705] It is not hard to conceive of the reaction of many Eastern Europeans to the Jewish enslavement and degradation of tens of thousands of Christian girls. Bristow reveals that the center of the Jewish trade in Gentile women from Poland and surrounding regions was a small town called Oswiecim, which the Germans called Auschwitz. That simple revelation can bring much understanding of the recurrent Jewish and Gentile conflict.

"Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly."
(Leviticus 25:44-46)

Jewish domination of White slavery continues. In fact, it is on a larger scale now than ever before in history. The "New Orleans Times Picayune" on January 11, 1998, ran an article titled "Slave-traders Lure Slavic Women." It (written by Michael Specter and distributed by the Jewish-run New York Times News Service) documents a Jewish-run White slave operation of huge proportions, The piece begins with a poignant story about how a beautiful blonde Ukrainian girt hoping to escape the poverty and despair of her village life answered an ad in a small newspaper in her hometown promising work and opportune abroad. She wound up a slave in Israel.

She was 21, self-assured and glad to be out of Ukraine. Israel offered a new world, and for a week or two everything seemed possible. Then, one morning, she was driven to a brothel, where her boss burned her passport before her eyes.

"I own you," she recalled his saying. "You are my property, and you will work until you earn your way out. Don't try to leave. You have no papers and you don't speak Hebrew. You will be arrested and deported. Then we will get you and bring you back." [706]

In Israel the government does little to end the brutal slave system other than deport a small percentage of the girls they find with no immigration papers. Almost 1,500 Ukrainian women have been deported from Israel in the past three years. The deck is completely stacked against the Gentile woman and in favor of the slavemasters, for if they file a complaint against the slavemaster, they must remain in prison until a trial is held. Specter quotes the prison director at Neve Tirtsa as saying she did not know of a single girt who chose to testify against her Jewish slavemasters. The White slaver is thus protected by the Israeli system, while the victims are punished.

Specter identifies both the prostitutes and their masters. He quotes an Israeli White slave master, Jacob Golan:

The women who work there, like nearly all prostitutes in Israel, are Russian, their boss Is not.

"Israelis love Russian girls," said Jacob Golan ... They are blonde and good looking and different from us," he said, chuckling. [707]

Of course, Israel is not the only destination of the Eastern European women. The Jewish gangs in Russia have strong connections with Jewish organized-crime syndicates all over the world. According to the Ukraine's interior ministry, an estimated 400,000 women under the age of 30 were lured from the Ukraine in the past decade - and that is just one of the former Soviet states. Specter quotes the International Organization for Migration as estimating 500,000 Eastern-Block women are trafficked into Western Europe and around the world annually [708] It is a tragedy of huge proportions that gets very little press.

»According to the Talmudic Encyclopedia: 'He who has carnal knowledge of the wife of a Gentile is not liable to the death penalty, for it is written: "thy fellow's wife" rather than the alien's wife; and even the precept that a man "shal cleave unto his wife" which is addressed to the Gentiles does not apply to a Jew, just there is no matrimony for a heathen; and although a married Gentile woman is forbidden to the Gentiles, in any case a Jew is exempted.
This does not imply that sexual intercourse between a Jewish man and a Gentile woman is permitted - quite the contrary. But the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew: 'If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day - because he had wilful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble. The Jew, however, must be flogged, and if he is Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offence: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.«
Israel Shahak, Jewish History, Jewish Religion, Pluto Press, London 1994, p. 87/88
"Moment Magazine", the "Magazine of Jewish Culture and Opinion," had an article on page 44 of the April, 1988 edition, called "Hookers in the Holy Land." [709] In it they discuss the thriving prostitution with blonde Russian girls as a "national institution." It goes on to talk about the customers who even include rabbis riding bicycles to the whore houses.

A good percentage of the customers - or Johns, in the lingo - are ultra-Orthodox Jews, pious men whose lives are guided by Halachah (religious law), which tells them when they can or cannot have sex with their wives. So, on Thursday afternoons, (boys night out in Israel) busloads of Orthodox Jews travel from Jerusalem, Haifa, and points beyond to Tel Aviv for a few precious moments of passion in a massage parlor, behind a sand dune, or in an alley. Other customers are accountants, lawyers, policemen, and politicians. "The entire spectrum of Israeli society is keeping the hookers In business." Claims Detective Shachar, a cynical veteran on the Tel Aviv vice detail...Tel Baruch is so very absurd and so very Israel." [710]

It blatantly goes on to describe the girls, who are mostly East European Gentile women along with some Palestinians, are virtual slaves who are put on a slave auction block.

Once the girls arrive in Israel, the crime bosses take over. The girls are usually taken to an "auction house," where the owners of the various massage parlors can bid on the talent - each one offers a price, and the highest bidder gets the girls .... The girls are virtual slaves. [711]

The article goes on to note that many of the prostitutes in Israel, especially those of Arab descent, encounter physical abuse from Jews who abuse them as an expression their "racial-nationalist fervor."

... find that their Jewish customers only come to them after a Palestinian terrorist act to get their own brand of sexual revenge laced with racial-nationalistic fervor." ... and they do It with hate and anger." [712]

In discussing the forged documents used to smuggle the girls into Israel, Specter notes that they have often been obtained from "elderly Jewish women in the Ukraine." Even so, Specter casually refers to the Jewish perpetrators of this international White slavery ring as "Russian crime gangs" or "Russian Mafia. It would be bad for Jewish public relations if the Times-Picayune had titled the article "Jewish Slave-traders Lure Gentile Women."

Jewish writers on anti-Semitism never mention the Jewish domination of the slave trade or of prostitution over the centuries. They never point out that such Jewish activities could understandably lead to unfavorable attitudes toward Jews.

Imagine the world-wide media reaction if Gentiles were enslaving hundreds of thousands of Jewish girls, putting them on auction blocks, and subjecting them to indescribable brutalities? Consider the outrage that would bellow from the Jewish media, Yet, with millions of Christian girls becoming the victims of Jewish criminals, there is no moral outcry - no international cause trumpeted by celebrities and politicians.

After my discussion of these issues on the national PBS program "Black Perspectives on the News", attacks on me as an "anti-Semite" became even more shrill. As a young man, when I read about slavery in the South, my heart was touched by the tales of cruelty and suffering, so much so that I felt guilty. But as I learned the truth about the slave trade, I noticed that the same Jewish writers and producers and publishers who had instilled guilt in me never once suggested that Jews had any "collective guilt" for a 2,000-year record of plying their trade in human flesh.

Apparently, in the new morality of the Jewish press, learning about White exploitation of Blacks is "history," and learning about Jewish exploitation of both Whites and Blacks is called "hate."


Notes:

704. Bristow, E. J. (1983). "Prositution and Prejudice". New York: Shocken books.

705. Bristow, E.J. (1986). "Studies in Contemporary Jewry", II. Bloomington, Indiana: Indiana University Press. p.310. 

706. Specter, M. (1998). Slave-traders Lure Slavic Women. Times-Picayune. New York Times News Service. January II

707. Specter, M. (1998).[or] lbid

708. Specter, M (I 998). [or] lbid

709. Katz, Samuel M. (1998). Hookers in the Holy Land, Moment, April. p. 45-78.

710. Katz, Samuel M. (1998). Hookers in the Holy Land. p.47. 

711 Katz, Samuel M. (1998). Hookers in the Holy Land. p.48. 

712 Katz. Samuel M. (1998). Hookers in the Holy Land. p.49. 

BACK